- August, 2012 – present: Distinguished Professor of
Philosophy, Messiah College
- 2005 – 2011: Professor of Philosophy, Messiah College
- 1999 – 2004: Associate Professor of Philosophy, Messiah
College
- 1994 – 1999: Assistant Professor of Philosophy, Messiah
College
Statement of Faith
Academic Faith/Learning Testimony
I became a
Christian shortly before going to college at Washington State University. Partly because I was not raised in a
Christian home, I had many intellectual questions about the Christian faith. These were partly stirred by my best friend
from high school attempting to dissuade me from any faith. In college, I
majored in mathematics and physics (completing two degrees in this subject),
eventually picking up a third major in philosophy – which I completed on a
scholarship in my fifth year. I went
into philosophy because I thought it would give me the tools to help sort
through my faith, which it did.
Before pursuing a doctorate in
philosophy, I went to graduate school in theoretical physics for two years at
the University of Texas at Austin (1984-1986). During that time, I felt a strong and persistent sense of calling to do
philosophy as a vocation, something that has stayed with me over the years. Because
of this, I wrote the newly formed Society of Christian Philosophers concerning
whether there were any Christian philosophers at universities on the West
Coast. When I eventually received a reply, it was on a letterhead with the
imprint “Alvin Plantinga, President, Society of Christian Philosophers,
University of Notre Dame.” After a little research, I knew that I wanted to
study under Plantinga, who was not only a devout Christian but one of the
leading philosophers in the world. I thus
went from there to the University of Notre Dame, which was (and still is) both
a leading graduate school in philosophy and one that has many Christians on its
faculty. The training in philosophy I received at that time further
strengthened my faith. I also learned
that there was a revival of Christian thought taking place in philosophy
departments throughout the country, something that has continued since I
graduated. As a leading atheist philosopher, Quentin Smith, has noted, “God is not ‘dead’ in academia; he returned
to life in the 1960’s and is now alive and well in his last academic
stronghold, philosophy departments.”(Quentin Smith, “The Metaphysics of
Naturalism,” Philo, Vo. 4, N. 2,
2001, pp. 196-97)
Since being here at Messiah
College, I have particularly pursued questions on the intersection of science
and religion, receiving three major external grants for work in the area. The area that I have become most well-known
for is the argument for divine creation from the so-called fine-tuning of the
universe – that is, the fact that the basic structure of the universe is set
just right for life. I am now completing the first of a three volume set of books
on the subject, with the first volume concentrating on the physical and
cosmological evidence for fine-tuning, the second volume concentrating on the multiverse
explanation (which is the leading non-theistic explanation), and the third
concentrating on the philosophical and theological issues involved. In the future, I hope to publish a popular
book on the subject.
This work has greatly strengthened my
faith, especially since the spring of 2010. I not only discovered many cases of how the
universe is fine-tuned for life, but also that it is fine-tuned so that we
could have technology and can do science. Concerning the latter, if certain aspects of the fundamental physical
structure of the universe were slightly different, humans could have existed,
but they would have had no means of developing scientific technology; they
would have been forever stuck in the Stone Age. For me, this provides compelling
evidence for divine providence in the basic structure of the world for both our
existence and our science and technology; this means at the most basic level,
our science and technology points to the providence of God. My research in this
area has also given me a strong sense of how miraculous the structure of the
universe and the world around us really is; everyday truly does seem like a
miracle to me.
Finally, over the years I have also
come to appreciate how God works in circuitous ways. As one example, when I
first started studying philosophy at the University of Notre Dame, I had
wondered why I spent so many years studying physics and working in physics
labs. Since that time, however, my
background in physics has become my greatest asset. Because God often works in
this way, the providence of God in our lives will not always be obvious, but
often can only be seen in hindsight. For students, this implies that unless one
feels a specific calling to pursue a certain career, one should use college to
develop one’s gifts to the fullest, while being open to how exactly God might
use those gifts in the future. As the
book of James tells us, do not say, “Today or tomorrow we will go to such and such a town, stay there a year,
conduct business, and make money” since “you do not know what tomorrow will bring” (4:13-14).
Rather, say “If the Lord wishes, we will live and do this or that” (4:15). I
thus encourage my students to be like the faithful servant in the Parable of
the Talents and to invest in the development to their reasoning capacities
through their study of philosophy or whatever other subject they are pursuing,
but at the same time to recognize their need for God’s guidance and
providence.